She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. “But where are your clothes?” was Mrs. Munday’s wonder.!

“No,” said Joan. “But perhaps that’s the way the best fights are fought—without thinking.” “What about the other people irritating us?” suggested Joan.

“Curious,” said the girl, “so am I. My father’s a mill manager near Bolton. You weren’t educated there?” “England’s a different proposition,” he mused. “Society counts for so much with us. I doubt if we should accept even an Abraham Lincoln: unless in some supreme crisis. His wife rather handicaps him, too, doesn’t she?” “But you haven’t married her—or have you?” asked Joan.